
Thursday, January 23, 2014
Monday, November 18, 2013
Light at the Lake
Lake Toba, a 75,000 year old crater and one of the most
beautiful places on earth, suffers from severe environmental degradation. A
central reason is that the outflow from the lake is used to generate
electricity. The outflow has been increased so that now more water flows out than
flows into the lake and there has been a consequent rapid and disastrous drop
in the water level.
![]() |
| The Boat Budaya on Lake Toba September 2013 (Photo by MJA Nashir) |
In September 2013, I went to the region to return elements
of cultural heritage to the Batak people living near the Lake. I chose to
conduct the project by boat because of the lake’s tremendous proportions in
local mythology and because of the ease and romance of using it. Our boat was a
simple, local market-cum-tourist boat and we had essentially no electricity. I
brought along Wakawaka lights for my repatriation team, four of them young
local people, to provide us with light and enough power to keep our mobile
phones running
| Paul Manahara Tambunan shows how he connects his mobile telephone to his Wakawaka light. |
and, even more importantly, to demonstrate the production and
use of solar electricity to the people with whom we came in contact. The lake
needs a fix and quickly!
![]() |
| Febrina Pakpahan, one of the young women on the team, showed students at DEL University in Laguboti her Wakawaka light/charger (Photo MJA Nashir) |
The lights proved indispensable. We sunned them carefully on
the deck every day and then used them for our phones and for light.
| We sunned our solar lights (Luminaid and Wakawaka everyday on the deck. |
Everybody
who saw them and received our explanation immediately recognized their
functionality. Our auto chauffeur (Pak Jerry) perceived that they were perfect
for his needs, as did the captain of the boat (Amang Siregar). The local regent
(Pak Mangindar Simbolon) wanted them for remote areas that don’t yet have
electrical supply. And of course there was an immediate recognition that
sunlight is cheaper than electricity.
The journey was about repatriation of cultural elements from
the past, but not just about that. It was about a future in which the culture
and also the environment would recover their health. Wakawaka generated a kind
of Eureka reaction! Solar power is one viable and important choice in a region
that needs a panoply of changes to make a better future!
A huge compliment for Legacy in Cloth, Batak Textiles of Indonesia
There are some emails that one saves. This one, from Pamela Cross, is definitely a keeper. I value Pamela's judgement. She designed and manages the best website on tribal textiles.
This is what she wrote to me.
I am still in love with my jobit/runjat! [a Batak textile type] Just wonderful to have such excellent supporting documentation in the form of Legacy In Cloth! How you must have
poured over the old photos trying to identify the cloths being worn -
incredible! It made me realize how amazing the work that you and the
designer did on Legacy In Cloth
putting the links backwards and forward between the Style Regions [Part II] and
the Catalogue [Part III]. I love the thumbnail pictures in the Catalogue
of details in the old photos in the Style Regions! It is only when one
works through in earnest with a real textile that it is possible to appreciate
this properly. It so fits with your wish that Legacy In Cloth could be used by museums to identify their
textiles. (I know that the focus at the moment is on recording and giving
back the designs/examples of the cloths to the Batak weavers but you always had
several aims in mind. Of course, for me as a collector, I am just proving
that it also works for us!)
Tuesday, October 15, 2013
Festival Danau Toba IV: Ancient Technique, New Setting
I mentioned in an earlier blog that there were no facilities
on 10 September to set up an exhibit of Stephanie Belfrage’s repatriated textiles in Tuktuk
during the Lake Toba Festival. Nevertheless, it was an important goal of our trip to bring Stephanie's textiles back to the people in North Sumatra, so we had to be inventive. We came up with the best
display technique possible … a technique is as old and creative and effective
as … well, clothing!
![]() |
| The human frame (Photograph by Paul Manahara Tambunan) |
![]() |
| (Photograph by Paul Manahara Tambunan) |
![]() |
| Eventually Hs Thompson suggested that the exhibition go out to meet the people (Photograph by Paul Manahara Tambunan) |
Saturday, October 12, 2013
Dining with Dian
I informed
Dian Siadauruk in writing in advance that we were coming, that a visit with him
was a high priority for us and that he could choose where and how we would show
our film to him, in private or publicly. He had been such a dedicated friend,
although we had never met. I wanted to acknowledge his kindness.
His response,
also in writing, was infinitely gracious.
“Thank you
very much for your dedication to Batak textiles. Thank you hugely, you and Mas
Mja, for wanting to visit me/my family. Also for your willingness to show your
ulos film to me/us.
I am moved
by this attention. My family and I will be very happy when we can meet and talk
together for awhile…”
(Terimakasih banyak atas perhatian
namboru yang begitu gigih tentang ulos Batak. Terimakasih sebesar-besarnya atas
keinginan namboru dan Mas Mja untuk bertemu dengan saya/keluarga saya, juga
atas relanya namboru memutarkan film ulos itu untuk saya/kami.
Namboru, saya terharu atas perhatian
ini. Saya dan keluarga saya pasti sangat senang bila kita bisa bertemu dan
bercakap-cakap barang sebentar…)
These were
just the opening sentences of a long and moving response.
But I had
not yet foreseen the bountiful depths of this man’s heart and mind. In fact, I
knew essentially nothing about this man except that his written language was
always gracious. He mentioned being able to work from the home and that he used
internet. I wondered what kind of cosmopolitan he might be.
As the Boat
Budaya pulled into the small Simanindo harbour, I witnessed a line-up of
earnest people all wearing an ulos over the shoulder. I had a moment of feeling
unprepared; such an overwhelming reception was no doubt intended for us. Pak
Dian waited until we had all disembarked and been introduced. He was not the
oldest, but he was clearly in charge. Full of energy, full of self-confidence,
very clear about what he wanted.
He wanted to know who was who in our
party. He was choreographing an unusual moment. His lined up his family members
to correspond to our team and then the ulos were handed over. Each person in
his line-up gave each in my line-up a textile. All this on the dock beside the
Boat Budaya. He pointed out that this was not a hula-hula – boru exchange, that
is to say, not a ritual exchange. This was simply a handing over of a textile. I
was the recipient of his ulos, a very beautiful old bintang maratur. Not an
ordinary gift.
![]() |
| Pak Dian Sidauruk gives me his bintang maratur ulos. |
First we
toured the Simanindo museum, all of my team now wearing all of the ulos.
![]() |
| Entering the Simanindo Museum |
(I ran
into the son of Demar Sidauruk to whom I had given a copy of Legacy in 2010.
![]() |
| Here I am talking to the son of Demar Sidauruk who had been a recipient of Legacy in cloth in 2010 during the first Back to the Villages journey |
Apparently, the father had just passed away earlier in the year, but his son
was able to produce the book stored at the entrance to the museum and claimed
that much use was made of it when visitors came to the museum. Interesting to
know the fate of another of the seeds that I had planted 4 years earlier.) Dian Sidauruk was clearly relieved that we
had no expectation of making a grand showing of our film in the museum. He was
delighted that we were willing to show it privately in his home, and so we
walked a few hundred yards further, along the main road, under the burning
tropical sun, turned left and headed down a long drive to the shore of the
lake.
So, Mr.
Sidauruk lived in a traditional Batak house!
![]() |
| Dian Sidauruk's traditional Batak home |
There was a bounce in his step and
we weren’t invited to climb up the wooden staircase to get to the living
quarters of the structure. First there was an obligatory tour of the yard. Not
an ordinary Batak yard. It was immaculate! In a culture that is infamous for
its indifference to the eyesores of garbage and sloppiness, Dian Sidauruk's
yard proved that he marched to a different drummer. Nothing was out of place. Not one piece of gravel. He rakes it
every morning. Everything was considered and cared for. The yard was laid out with
a bench here and a tree there, electricity connected like this, plants over
there –it was becoming clear that Mr. Sidauruk was creating a showcase. His lifestyle
was a demonstration of how, with little money but plenty of determination, insight
and inventiveness, the simple comforts could be achieved: a seat in the shade making
use of a cooling breeze,
![]() |
| I enjoyed the shade and the breeze after the hot walk under the noonday sun |
an hygienic toilet,
![]() |
| The hygienic toilet on a smooth, concrete foundation. |
a kitchen garden with a huge
variety of plants carefully selected and nurtured. Mr. Sidauruk’s yard showed
that he was inventive, self-disciplined, unafraid to be different, a positive
thinker oriented to the future, convinced that he had something to contribute.
He was an artist and his lifestyle was his art.
Later in
his house, his immaculate, modern home encased in the traditional Batak framework,
he told us his story of how he left his job and returned to Simanindo after his
father died. He was not one of those Bataks who would transform his traditional
home into a bungalow. He felt that he was a wealthy man to have inherited a
Batak house. No ordinary Batak today has the means to acquire the wood and
stage the rituals that it takes to build a traditional Batak house. Mr.
Sidauruk had a heritage structure. So he tended the wood. He cared for it so it
would last. His words tumbled over each other. He was proud of his ideals and
his accomplishments. He was turning into a guru. He was regaling us of his
learning. My team was tuned in to his words and they were turning to each other
and saying, “Wow!”
![]() |
| "He was turning into a guru. He was regaling us of his learning." |
And then we
showed our film.
Inside the house it was very dark and we used our solar ‘luminaids’. Afterwards, we gave one to Mr. Sidauruk. He was excited by this useful piece of technology; it fit in with his lifestyle and his thinking. He would show it to his NGO friends who often stay at his house. He was a good candidate to share the word that the energy of the sun can do good things for the region.
![]() |
| Showing Rangsa ni Tonun in Dian Sidauruk's home. He is seated beside his wife. |
Inside the house it was very dark and we used our solar ‘luminaids’. Afterwards, we gave one to Mr. Sidauruk. He was excited by this useful piece of technology; it fit in with his lifestyle and his thinking. He would show it to his NGO friends who often stay at his house. He was a good candidate to share the word that the energy of the sun can do good things for the region.
![]() |
| The house was very dark so the luminaids came in handy. |
And then
Mr. Dian Sidauruk continued with his story but we had to get to Tuktuk by dinnertime
and the sky was overcast. He drove us back to the Boat Budaya
and we waved goodbye with promises to meet again in the future. Mr. Sidauruk
has much to give to his culture and people. He burns to share it, to advise and
to help. He has vision. He is ahead of his time. He is needed. I dream of
involving him in restorations of Batak homes, campaigns to tidy up Batak
villages.
It is no
surprise that of our thousands of Facebook friends, Mr. Dian Sidauruk had stood
out. No ordinary mortal.
(All photographs by MJA Nashir)
Subscribe to:
Posts (Atom)












































